
A U.K. February 2021 report by Professor Sir Partha Dasgupta, entitled ‘The Economics of Biodiversity’ outlines the ‘extreme risk’ the ‘world’, is being put by not taking into account the ‘rapid depletion of the natural world’.
While the overarching intent of the paper is to be applauded in attempting to reduce species loss, the underlying assumptions outlined in the paper about humans’ relationships to the rest of this living world are, to put it mildly, grotesque.
Prof. Dasgupta’s comment that ‘Truly sustainable economic growth and development means recognising that our long-term prosperity relies on rebalancing our demand of nature’s goods and services with its capacity to supply them’, is truly bizarre.
The natural world (including the human species) does not exist to provide ‘goods and services’. This arrogant and ignorant perspective of the living world around us is the root cause of why the living planet around us, is dying. All living things on this planet exist in their own right and to construct a web of interdependent life around themselves; a web that humans have been unravelling at ever-increasing speed for the past 3000 years.
To view other living organisms as ‘good and services’ for humans, is not only to debase the sanctity of life, but also confirms our fundamental lack of understanding of how life on this planet life continues to maintain itself, and once thrived. The more humans choose some organisms as being ‘worthwhile’ ( for humans), and others not- the more we destroy the web that holds all life on this planet together.
There are many humans on this planet who have never known what it is to be connected with the living world around them – who look out their windows in the morning at the dead concrete jungle surrounding them and think this life. Who truly do think of the living world as a commodity solely for humanities’ use, and who never once consider that the view from their window would have once been a joyous riot of life- of birds, trees insects and many other animals. What humans have not known, we do not miss. The more humans become immersed in an inanimate world of concrete and tar, the more it becomes ‘normal’.
We do not comprehend what we have done to our world, and what awaits us at the end of this journey of ‘commodification’.
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